Directions to Giving Naseehah (part one)

saima abdullah

my life iz 4 Allah
:salam2:
respected tti members this article is very beneficial but its long so i will post it in three parts inshaAllah ,,,
Directions to Giving Naseehah
by Kâmil Muftî
Prologue "The religion is naseehah." The people asked, "To whom?" The Prophet (sallallaahu 'alaihi wa sallam) replied, "To Allaah and to His Book and to His Messenger and to the leaders of the Muslims and the common folk." [Collected by Bukhari, Muslim]
It lurks in the deepest, darkest parts of ourselves and waits expectantly for opportunities to strike. It attacks our defences of eeman, strategically tears down our walls of taqwa and ruthlessly diminishes our ihsan, or perfection of worship. Struggling against the evil that is inherent in all of us, is a battle that is fought on a daily, even hourly basis, and like most wars it is seldom won alone. Allaah, through His eternal mercy, has given the believers the most powerful weapon available to assure victory in this constant struggle between good and evil - each other.

How many of us have looked to our brothers and sisters in Islam and have seen them straying from the path of Allaah, and have turned our faces away? How many of us have seen our brothers erring and said to ourselves, it is none of my business? Well, it is our business for the Prophet (sallallaahu 'alaihi wa sallam) has made it our business. In the hadeeth related by Tamim ad-Dari, the Prophet (sallallaahu 'alaihi wa sallam) said, "The religion is naseehah." The people asked, "To whom?" The Prophet (sallallaahu 'alaihi wa sallam) replied, "To Allaah and to His Book and to His Messenger and to the leaders of the Muslims and the common folk." [Collected by Bukhari, Muslim]

The Prophet (sallallaahu 'alaihi wa sallam) has equated the entire religion to giving naseehah, but what exactly is naseehah? Naseehah is an Arabic word that is usually translated to mean "sincerity" or "sincere advice", but actually embodies every type of virtue. As believers, this statement of the Prophet (sallallaahu 'alaihi wa sallam) must be taken to heart. By learning what naseehah is, we can then act on it and bring about positive changes in ourselves and each other. Naseehah is a wonderful weapon, but like most weapons, if the user does not know how to use it properly, it can cause more harm than good.

How is Naseehah Given to Allaah?
By establishing His worship by offering the obligatory deeds with perfection.

By believing in Him; negating partners from Him; not denying any of His qualities; describing Him with all the qualities of beauty and perfection; and declaring Him to be far removed from faults and qualities of imperfection.

By establishing His obedience and turning away from His disobedience.

By loving and hating for His sake; befriending and making allegiance to those who obey Him and taking as enemies those who disobey Him; and turning toward what He loves and distancing oneself from displeasing Him.

By appreciating His blessings, bounties and thanking Him for them by obeying Him out of love and drawing closer to Him through the heart.

By calling to all of the above, teaching it and being sincere in it for His sake.

By firmly believing in the heart that it is the Speech of Allaah and His revelation; it is not like the words of the creation; and none of His creation is capable of producing something similar to it. By respecting it.

By learning and teaching it; reading, reciting, and writing it properly; understanding its meaning; staying within its bounds; acting upon what is contained in it.
How is Naseehah to the Prophet (sallallaahu 'alaihi wa sallam) Given?
By affirming his prophethood.

By firmly believing in the heart in everything he came with; obeying him in what he commanded and what he forbade.

By aiding him while he was alive and after his death; taking his enemies as one's enemies, and befriending those who take him as a friend.

By realising the greatness of his right upon us, honouring him, and reviving his Sunnah.

By practising his Sunnah by spreading and affirming it; refuting those who cast doubts upon it; spreading its knowledge and its understanding; not arguing about it without knowledge; calling others toward it; teaching it with gentleness; showing its greatness and the greatness of those who adhere to it by attaching oneself to them; and showing it its due respect when studying it.

By loving the Ahl-ul-Bait (his family) and his companions; turning away from those who belittle his family or revile his companions.
 
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