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Old 12-07-2009, 04:27 PM   #1
sandra canada
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Question A non-Muslim is objecting to a Muslim student who does not enjoy



non-Muslim is objecting to a Muslim student who does not enjoy himself with them in night clubs!








Al salam Alikum warahmtu Allah wabrakatu



I have a muslim student in my class at university and he never comes and sits with us nor does he come out to the night club/leisure with us. My question is why does islam teach people not to enjoy them selves and be miserable all the time. cheers.


Praise be to Allaah.


The idea of your writing to an Islamic website is a good idea in and of itself, which shows that you are on the right path of asking about what you want to know. You have done well by doing so, and we are enjoined to commend the one who does well, and to praise his actions if they are good.
For our part, we are happy to answer your questions and queries, not only about this matter, but about everything that you want to know about this religion, or everything that you think you should know.
We would like you to pay attention to what we are going to tell you, and we are sure that you are not just asking for fun, or to impugn the rulings of the Islamic faith. We think that you are only asking because you want to know more.
We would like to answer your question by making a few points, and we think that you are able to understand what we are saying.

1.
What would you think if a woman came to offer you condolences for the death of a relative of yours, wearing a swimsuit? Would you accept that? We think that the answer would be no, it is not acceptable, because the occasion requires the one who comes offering condolences to wear clothes that suit the occasion, doesn’t it? The question is: what is it that has restricted this person’s freedom of dress and requires him to wear one type of clothing and not another? It is customs and traditions, is it not? So one is not free to do whatever one wants in all circumstances, rather custom sometimes prevents a person from doing something and puts some limits on his freedom.
What would you think if a person was eating with you at the same table, and during the meal he burped? Would you accept that from him? We think that the answer will be no, this behaviour is not acceptable, because this action is contrary to good table manners, is it not?
Question: What is it that limits the freedom of this person and prevents him from doing this action whilst eating? It is good taste and manners, is it not? So a person is not free to do whatever he wants whilst eating food with others, such as burping, sticking his fingers up his nose and so on, because good taste requires certain things from him, and prevents him from doing others.
What do you think if a driver drives his car opposite to the flow of traffic, or parks in a place where parking is not allowed? Would you accept that from him? We think that the answer will be no, those actions are not acceptable, because doing that is objectionable and unacceptable; the right to drive is not based on his whims, and not all places are good to park in, is that not so? Question: What is it that limited this driver’s freedom and prevents him from driving opposite to the flow of traffic and prevents him from parking in that spot? It is the law, is it not? So a person is not free even to drive his car however he wants or to park wherever he wants, because the law dictates that the traffic should go a certain way, and prevents parking in certain places.

So you can see that customs and traditions, good taste and the law all have some authority over people, by preventing them from doing certain things and obliging them to do others. So it is nothing strange that God or religion should have some authority over people. We see what our Lord or our religion forbid to us, and we refrain from it and regard it as prohibited. This is the issue in a nutshell. We think that you will understand that the prohibition of the Lord and of religion is more important than all the things we have mentioned, and it is more important to pay heed and refrain from those things, because He is the Creator Who has decreed that we should be His servants and we have accepted Him as our Lord, legislator and ruler.
What the Muslim student is ding by not going to the nightclub and not drinking alcohol – he is only doing that for the sake of Allaah Who has forbidden that to him.

2.
Moreover, you are objecting to that Muslim student not going to the nightclub and not enjoying himself with you. We ask you: Are there any limits to this enjoyment or is it without limits? We will be more frank with you: Would you accept for your girlfriend among the female students to be the girlfriend of another student or a teacher? Would you accept for someone else to be intimate with her as you are? We know about a lot of the cases of murder that happen in secondary schools and colleges because of such actions. There is no need to answer us, because we have seen and heard and read about fights that often end in killing, and all of that is because of competing to win the heart of a female student. Is that not so? So what is the enjoyment that you are calling for? Why do you prohibit this kind of enjoyment to students or teachers who want be intimate with the same female student, and she may also want that?
If you go against sound human nature and the reality in which you live, and accept for other students to be intimate with the female student who you are in love with, would you agree for the same thing to happen with your wife? We hope that you will not be angered by this question, all we want to do is explain to you that there are contradictions in your society, whereby you call for fun and enjoyment, but you limit it to things that have to do with yourselves and your whims and desires, and if a Muslim refuses to do that because of his religion, he is made a laughing stock and criticized. Moreover, there is a reference to a similar question in our religion. Do you know what that is? A young man came to our Prophet Muhammad (peace and blessings of Allaah be upon him) and asked him for permission to commit fornication. Yes, he asked for permission to commit fornication with the daughters and womenfolk of other people. Do you know what our Prophet (peace and blessings of Allaah be upon him) said to him? He said to him: “Would you accept it for your mother? Would you accept it for your sister? Would you accept it for your daughter?” and each time the young man said no, that he would not accept for anyone to commit fornication with his mother, sister or daughter, and each time the Prophet (peace and blessings of Allaah be upon him) said to him: “And by the same token, people do not accept it for their mothers, sisters or daughters.” The Prophet (peace and blessings of Allaah be upon him) prayed for him, and when he left him, fornication was the most hateful of deeds in his mind.
You are calling this Muslim to have fun, and we have asked a logical question: Would you accept for him to be intimate with your girlfriend whom you love? Would you accept for him to be intimate with your wife? Would you accept for him to be intimate with your daughter? We are quite certain that the incidents where unfaithful wives are killed happen because of the sound human nature that God has created in all people, whereby people refuse that and denounce it strongly, even if that leads to killing her or killing her and her lover, even if the end result is life imprisonment or execution. An unfaithful girlfriend is definitely not like an unfaithful wife, but even boyfriends do not accept for their girlfriends to be available to all people.

3.
Islam brought rulings that are well-founded and most wise; they are in the best interests of individuals, societies and states. When Islam forbade sexual relations outside the framework of marriage, the aim was so that societies would be pure in heart and body. It is sufficient for you to know the huge numbers of those who are affected by sexually transmitted diseases which are caused by sinful and perverse relationships, concerning the prohibition of which there should be no difference among various religions. How many victims of AIDS are there? How many have been infected? How do those of them who have not died live? It is a wretched life and a terrible death that a person leads himself to when he pays with his life for a few moments of pleasure. Islam brought that which protects the Muslim’s religious commitment, heart and body, so the Muslim refuses to do haraam (forbidden) things and is content with that which Allaah has decreed for him, for He knows best what is in the best interests of people.
4.
You should note that there is nothing in this world to feel regret for missing out on. For the Muslim, this world is a prison, and his Paradise and true enjoyment are in the Hereafter. As for the disbeliever, his paradise is in this world only, where he enjoys its delights, then his ultimate fate will be humiliation and loss.
Our Prophet Muhammad (peace and blessings of Allaah be upon him) told us that when he said: “This world is a prison for the believer and a paradise for the kaafir.” Narrated by Muslim (2956).
Our scholars explained it to us as follows:
Every believer who is imprisoned in this world and deprived of forbidden and abhorrent whims and desires is obliged to do difficult acts of obedience, but when he dies he will be relieved of that, and he will attain what Allaah has prepared for him of eternal delights and complete serenity that is not disturbed by anything.
As for the kaafir (disbeliever), he has whatever he gets of that in this world, although it is very little and it is disturbed by many problems and distresses, but when he dies, he will end up in eternal torment and misery.
Sharh al-Nawawi (18/93).
We hope that you will think about this matter and we hope that it will be the key that opens your heart to the truth.
5.
Who told you that there is no enjoyment in Islam? We do enjoy ourselves, but it is with what Allaah has permitted to us. We enjoy much more than you enjoy – and think it is enjoyment – because there is no enjoyment in a haraam thing, rather true enjoyment is in permissible things. Sin is followed by a sense of regret, and the one who does it can never be happy. Look at your own situation to see the truth of this.
If you enjoy intimacy with one wife, we can enjoy intimacy with four wives. What is the matter with your people who denounce us night and day and insult our religion for allowing us this pleasure?
We enjoy life with our sons and daughters, hence you will see that Muslim families are large and have many children. What kind of enjoyment do you have in this respect?
We enjoy the love of our mothers and fathers. Do you know the reality of the relationship of one of you with his mother and father?
We enjoy delicious, permissible food, and we enjoy delicious permissible drinks, and the same may be said about many other aspects of life. What matters is that Allaah has permitted it to us and allowed us to enjoy it.
It is sufficient for us that we are happy and enjoy that to which Allaah has guided us, which is that we should follow the right path with which Allaah is pleased, and which was followed by the noble Prophets before us. This is the happiness of which millions of people are deprived, who accept for themselves to worship rocks or idols, or humans like them. Allaah has told us that the lives of these people will never be pleasant, and their hearts will never be at rest, because they have forsaken belief in the Oneness (Tawheed) of their Lord Who created them, and they have associated other gods with Him, so Allaah punishes them in this world with anxiety and He will punish them with constriction of their graves, then with the harshness of the gathering (on the Day of Judgement) and their ultimate fate will be Hell in which they will abide forever.
If you want to understand the truth of these words, then read the stories of those among your own people, or others, who entered Islam. Look at the great changes that occurred in their lives, and look at the great happiness that they enjoy now. This is the enjoyment that you should seek. Just as you call on us to have fun and enjoyment, we call you sincerely to come and find enjoyment with us, and follow the path of happiness, and taste true happiness that will be with you as you go to sleep and as you wake up, and will never leave you, until you enter your grave, until your Lord admits you to the abode of happiness, which is Paradise as vast as the heavens and the earth.
We ask Allaah our Lord to guide you to knowledge of the truth, and not to cause you to die except in the religion with which He ended the divine messages.
And Allaah is the source of strength.


Islam Q&A

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Old 12-07-2009, 04:40 PM   #2
Ibn Uthaymin
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WOw alhumdillah very nice
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Old 12-07-2009, 05:22 PM   #3
muslimda3ee
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Quote:
Originally Posted by sandra canada View Post





welcome back, nice to see you posting again, lately



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Old 12-07-2009, 05:24 PM   #4
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that was an AMAZING REPLY, do you have more posts like this? im going to save this onto my laptop, jazakAllah sister sandra
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Old 12-07-2009, 10:11 PM   #5
Bawar
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Assalamu alaikum sister!

Strangely, I have turned down such invitation by my classmates on a few occasions. And today, our conversation started out as general, but turned into a heated debate. The subject was around a similar issue and Islamic/Western way of life. I realised that the person in question who I conisdered fair and reasonable, turned out to detest our way of life (as muslims).

She tried to show Muslims in a negative light and that the Western way of life was a noble one. I tried to refrain from accusations, though she knew deep down that she herself was a victim of that lifestyle, but would'nt admit to it due to pride and sense of superiority.

Her detest of Islamic way of life, though not open, and her pride and sense of supremacy in her western way of life made me love Islam even more.

It made me even more determined to stay away from all their gatherings where fun and satisfaction of desires is intended. I realised that I strive to live islamically to please our creator and she insists on her way of life to prove that her culture is superior. What a contrast that is.

So, I repeat the following verses and renew my faith in them once again:


Say, "O disbelievers,
I do not worship what you worship.
Nor are you worshippers of what I worship.
Nor will I be a worshipper of what you worship.
Nor will you be worshippers of what I worship.
For you is your religion, and for me is my religion."

Thanks to Allah, for helping me be a Muslim.

Last edited by Bawar; 12-07-2009 at 10:19 PM.
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Old 12-07-2009, 10:20 PM   #6
AsadCastillo
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Mashaallah jzk sis for posting

Almighty Allaah Says:"And I did not create the jinn and mankind except to worship Me." [Quran 51:56]
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Old 12-07-2009, 11:15 PM   #7
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Wow! those r sum GOOD answers!!!!!!
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Old 12-08-2009, 12:10 AM   #8
sandra canada
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Bawar


Subhan Allah arrogance is a blameworthy characteristic which is the feature of Iblees and his cohorts in this world, those on whose hearts Allaah has placed a seal.
The first one who showed arrogance towards Allaah and His creation was the accursed Iblees, when Allaah commanded him to prostrate to Adam and he refused and was arrogant, and said, “I am better than him (Adam), You created me from fire, and him You created from clay.”
Allaah says (interpretation of the meaning):
“And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being); then We told the angels, ‘Prostrate yourselves to Adam’, and they prostrated themselves, except Iblees (Satan), he refused to be of those who prostrated themselves.
(Allaah) said: ‘What prevented you (O Iblees) that you did not prostrate yourself, when I commanded you?’ Iblees said: ‘I am better than him (Adam), You created me from fire, and him You created from clay’”
[al-A’raaf 7:11-12]
Arrogance is one of the characteristics of Iblees, so whoever wants to be arrogant should realize that he is acquiring a characteristic of the devils, and that he is not acquiring a characteristic of the noble angels who obeyed their Lord and fell down prostrate.
Moreover, arrogance may be the cause of a person being deprived of Paradise and may mean that the Lord of Glory will not even look at him, as it says in the following two ahaadeeth:

1 – It was narrated from ‘Abd-Allaah ibn Mas’ood that the Prophet (peace and blessings of Allaah be upon him) said: “No one who has an atom’s-weight of arrogance in his heart will enter Paradise.” A man said, “O Messenger of Allaah, what if a man likes his clothes and his shoes to look good?” He said, “Allaah is Beautiful and loves beauty. Arrogance means rejecting the truth and looking down on people.”
Narrated by Muslim, 91.
2 – It was narrated that ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever lets his garment drag along the ground out of pride, Allaah will not look at him on the Day of Resurrection.” Abu Bakr said: “Sometimes my garment slips down on one side, unless I pay attention to it.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “You are not doing that out of pride.”
Narrated by al-Bukhaari, 3465
Secondly:
Pride is an attribute that is not befitting for anyone except Allaah. Whoever seeks to compete with Allaah in that, Allaah will destroy him, wreak vengeance on him and make things difficult for him.
It was narrated that Abu Sa’eed al-Khudri and Abu Hurayrah said: The Messenger of Allaah (S) said: “Might is His garment and pride is His cloak; whoever seeks to compete with Me concerning them, I will punish him.”
Narrated by Muslim, 2620.
Al-Nawawi said: This is how it is narrated in all texts. The pronoun in the words ‘His garment’ and ‘His cloak’ refers to Allaah, and there is something omitted; what is meant is ‘Allaah says, ‘whoever seeks to compete with Me concerning them, I will punish him’.
What is meant by ‘seeks to compete with Me’ is seeking to acquire that characteristic in the sense of sharing in it.
This is a stern warning against arrogance which clearly demonstrates that it is haraam.
Sharh Muslim, 16/173.
Everyone who tries to be arrogant and put himself above others, Allaah will bring him down among the lowest of the low, and will humiliate him, because he is going against reality, so Allaah will punish him by thwarting his aims; the punishment is to fit the crime.
The one who is arrogant towards the people will be trampled beneath the feet of the people on the Day of Resurrection, as a punishment for his arrogance.

It was narrated from ‘Amr ibn Shu’ayb via his father and grandfather that the Prophet (peace and blessings of Allaah be upon him) said: “On the Day of Resurrection, the arrogant will be gathered like ants in the form of men. Humiliation will overwhelm them from all sides. They will be driven to a prison in Hell called Bawlas, with the hottest fire rising over them, and they will be given to drink of the juice of the inhabitants of Hell, which is teenat al-khabaal.”
Narrated by al-Tirmidhi, 2492; classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 2025.
Thirdly:
Arrogance is of several types, including the following:
1 – When a person does not accept the truth and produces false arguments against it, as we have mentioned in the hadeeth of ‘Abd-Allaah ibn Mas’ood, “Arrogance means rejecting the truth and looking down on people.”
2 – When a person admires himself for his beauty or handsomeness, or the fineness of his food or clothing, so he feels proud and arrogant and feels superior to people.
It was narrated that Abu Hurayrah said: The Prophet (peace and blessings of Allaah be upon him) said (or Abu’l-Qaasim (peace and blessings of Allaah be upon him) said): “Whilst a man was walking, dragging his garment with pride, with his hair nicely combed, Allaah caused the earth to swallow him and he will go on sinking in it until the Day of Resurrection.”
Narrated by al-Bukhaari, 3297; Muslim, 2088
A similar case is the story of the friend of the man whose companion spoke to him arrogantly. Allaah says (interpretation of the meaning):
“And he had property (or fruit) and he said to his companion, in the course of mutual talk: ‘I am more than you in wealth and stronger in respect of men’”
[al-Kahf 18:34]
It may be that he was boasting about his tribe and linage.
You did the right thing when you recited this Surah Al kafiroon .




Ibn Uthaymin , muslimda3ee , hana*,Bawar , AsadCastillo, rightpath_357

FOR your comments May Allah bless you All and enter you jannah Ammeen



Thank YOU


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Last edited by sandra canada; 12-08-2009 at 12:12 AM.
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