Overcoming tests from Allah

The_truth

Well-Known Member
Overcoming tests from Allah

Allah, Glory be to Him, says in the Quran: "Do men think that they will be left alone on saying, 'We believe,' and that they will not be tested? We did test those before them, and Allah will certainly know those who are true from those who are false" (Quran, 29: 2-3).

By virtue of being created as human beings, we will be tested. We will be thrown into countless trials, into situations that may arise unpleasant and awkward, and into times of difficulty when it seems as though there is little reason to hope.

Tests will come at us from every direction; events will test the very core of our character and the strength of our beliefs. And these are the tests we cannot afford to fail. And Allah, Glory be to Him, has not left us empty-handed.

Building our knowledge and our characters as Muslims is the only way to overcome the mild to the severe trials we will face every day until we die. He says: "Have you not seen how Allah has given the parable of a beautiful word like a beautiful tree whose roots are firmly established, and whose branches tower in the sky? It gives its fruits at all times by the permission of its Lord, and Allah sets forth parables for mankind in order that they may remember" (Quran, 14: 24-25).

A "beautiful word" in this verse refers to the Islamic statement of belief: la illaha ill Allah (there is no being worthy of worship except Allah). And the verse goes on to refer to a beautiful tree, which illustrates the character of a believer.

According to this verse, a believer is one whose Iman, or faith, is unwavering and firmly established. He or she cannot be swayed from the straight path by the winds of trials, no matter how fierce the storm. Knowing and believing that there is no being worthy of worship except Allah, Glory be to Him, and following His commandments provides a believer with the stability and confidence he or she needs to succeed.

A believer's branches also "tower in the sky" like that of the beautiful tree. By this analogy, a believer's Iman cannot remain hidden. A Muslim cannot claim to have Iman solely in the heart while not having it show in his or her actions.

Contrary to that, Iman is something so significant that by its nature, it must be seen by anyone who looks at or interacts with a Muslim. Your Iman raises you up to a higher moral level, just as the braches of the beautiful tree reach upwards towards to the sky.

These verses also mention that this tree that is compared with a true believer "gives its fruits at all times by the permission of its Lord." The tree of Iman is ever fruitful, unlike a real tree that only gives fruits at certain times of the year.

Your faith and your belief in la illaha ill Allah sustains you night and day, in every season, during times of ease and times of great hardship. This is the parable of the believer whose good deeds never take a vacation – they are continuous throughout the day and the night. The chapter goes on to say "And the parable of an evil word is that of an evil tree uprooted from the surface of earth having no stability" (Quran 14: 26). An "evil word" in this verse refers to disbelief.

The verse describes the powerlessness and volatility of disbelief – it has no basis and he or she who disbelieves has little stability in life. The trials and difficulties of life can easily uproot such a person.

May Allah, Glory be to Him, make us be of those who are firmly rooted in their beliefs.

Islamic history is riddled with examples of Muslims who withstood tests that would seem unimaginably difficult today.

The Muslims of the past had an abundance of patience and perseverance which are two important traits of this beautiful tree of Iman.

Two Muslims who were of the most firmly rooted of believers were Sumayyah and Yasir, may God be pleased with them. After being among the first Muslims and agreeing to accept Islam in a very tumultuous period, Sumayyah and Yasir along with their son Ammar were tortured mercilessly at the hands of Abu Jahl. The family was left unprotected since they had no tribal affiliations in Makkah.

Unable to physically help them at the time, the prophet Muhammad, peace be upon him, would visit them and say, "be patient, O family of Yasir, because your promised place is Paradise." He would then turn his face to the sky and say: "O Lord! Forgive the family of Yasir." The prophet also prayed for the alleviation of Ammar's suffering by placing Ammar's head in his lap and saying: "O fire! Be cool and harmless for Ammar in the same manner in which you became cool and harmless for Ibrahim."

Sumayyah and Yasir were both martyred in the cause of Allah, Glory be to Him, after refusing to leave their faith which was dearer to them than life itself. The family was honoured with the best of honours: the prophet's guarantee of their home in paradise. These are the examples we should take as guides to our own lives. Too often do we compromise what we believe in to accommodate the uneducated assumptions of others. Too often do we forget the immense history of Islam and Muslims.

One of the reasons we have the gift of Islam is because we stand on the shoulders of people like Sumayyah and Yasir, may Allah be pleased with them. People who did not waver, did not compromise their Iman to please others or even to save their own lives. Just like in our Islamic history, our strength as a community and as individuals today can only stem from the remembrance of and obedience to Allah, Glory be to Him. These times are difficult and the pain often hits close to home. But by holding fast to our belief in la illaha ill Allah , we will stay firmly rooted, our branches will tower high towards the sky, and our hearts will never lack sustenance, InshaAllah.

Sources: Tafsir Ibn Kathir, Volume 5

Allah tells us that we will be tested. He also makes it clear to us what is expected from us when we undergo these trials and what our reward will be if we are successful.

He says: “Be sure we shall test you with something of fear and hunger, some loss in goods, lives and the fruits (of your toil) but give glad tidings to those who patiently persevere. Those who, when misfortune strikes them, say: ‘Indeed we belong to Allah and to Him is our return. Those are the ones upon whom are blessings and mercy from their Lord and it is those who are rightly guided.” [Sûrah al-Baqarah: 155]

The Prophet (peace be upon him)said: "No fatigue, illness, anxiety, sorrow, harm or sadness afflicts any Muslim, even to the extent of a thorn pricking him, without Allah wiping out his sins by it." [Sahîh al-Bukhârî and Sahîh Muslim]

In another narration, the Prophet (peace be upon him) said: “No Muslim is afflicted by harm, whether it is but the prick of a thorn or something worse, without Allah expiating his evil deeds on account of it and his sins falling away from him like leaves off a tree.'" [Sahîh al-Bukhârî]


The Prophet (peace be upon him) said: "When Allah desires good for someone, He tries him with hardships." [Sahîh al-Bukhârî]

In reality, the entire Sacred Law is a tremendous blessing for us in this life and the next.

Obligations that initially seem difficult to fulfill have a polishing effect on the heart until eventually the one's entire perspective changes. Outward submission leads to inward submission and heart fills with love and gratitude for Allah.

Obligations are not meant to be hammered out reluctantly; they are meant to be offered in the spirit of heartfelt gratitude to Allah for the myriad blessings that each of us has been given. Someone who is realized in this state will do everything for Allah; "worldly" activities such as eating, drinking, and conversing with friends are all performed with the intention of drawing closer to Allah.

Such a person will not worry over possible future problems, nor will he grieve over past difficulties, for he is busy with the One he loves. This is true happiness and anyone who misses out on it will never know the meaning of contentment.

So know that Allah is testing us because he wants good for us and he wants to see if we are going to come closer to him or more further away from him.

Shaythan is wanting us to weaken and fail the tests from Allah so will we let shaythan win? Or will we make the best of these opportunities and get closer to Allah than we have EVER been?

For if we are patient then Allah is with us so NOTHING can hurt or effect us!

Allah mentions in the Qur'an:

“Indeed Allah is with those who are patient.”

If one is patient, and is among the ones described in the following manner in the Qur’an (Baqarah, 2: 256)

Inna Lillahi Wa Inna Ilaihee Raaji'oon

“To Allah We belong, and to Him is our return”:-

The Reward for Patience is Paradise

‘Ata ibn Rabah related that he heard Ibn ‘Abbas say: “Shall I show you a woman of Paradise?” I said: “Yes, indeed.” He said: “A black woman came to the Prophet, peace be upon him, and said: ‘I suffer from epileptic fits, and because of these, (at times) my body becomes uncovered. Would you invoke Allah, the Exalted One, to cure me of this disease? ‘ The Prophet, peace be upon him, said: ‘If you wish, you can be patient and you will attain Paradise (for this suffering). But if you prefer, I will pray to Allah, the Exalted, to cure you of it?’ The woman said: ‘I will be patient,’ then added: ‘I become uncovered (when I have fits), so invoke Allah for me that I do not become uncovered. ‘ So the Prophet, peace be upon him, prayed for her.” [Source: Fiqh-us-Sunnah, volume 4, #1a]

So tests and calamitys are a blessing in disguise and Allah wanting us to get closer to him so if we bare with in with Patience hoping for reward then Allah is with us and best of all we will get closer to Allah and feel true contentment and happiness in the heart and we will attain Paradise inshallah!
 

The_truth

Well-Known Member
Al-Ibtilaa' (Allah's Tests)


Al-Ibtilaa' means to be tried or tested. Allah tests us with wealth, plenty, ease and power just as He tests us with poverty, hardship and oppression. Al-Ibtilaa' is a sunnah of Allah Most High. Throughout history, Allah has tested the bearers of His messages and others among His slaves. The test of Allah can be very hard, but by means of it Allah raises the level of His prophets and erases the sins of the righteous believers. The complete defeat of the Muslims and the overrunning of their homes and property by the disbelievers is NOT one of Allah's tests which he puts on the believers. Rather, it is a sign of their having fallen out of Allah's favor through their crimes and sins.



The Prophet(sas) informed us that the presence of tests indicates the presence of iman and that a believer may continue to be tested until he has no sin remaining. Although Allah's tests can benefit us in the long run, a believer does not wish for the test of Allah - rather he always hopes for the forgiveness and mercy of Allah Most High. Allah said in the Qur'an:



{And we will surely test you with some fear, hunger and shortages of property, people and produce. But give good tidings to the steadfast. Those who, when a calamity befalls them say: "We belong to Allah and to Him we return." Upon these are prayers from their Lord and mercy and these are the rightly-guided ones.} (Al-Baqarah: 155-157)



Allah's test which we may face include:



Fear - a state of insecurity and fear from harm which may be inflicted by enemies or oppressive rulers or common criminals. This is a test currently being faced by Muslims in many parts of the world.


Hunger - local famines from natural causes or as a result of war and oppression.


Shortage of Property - caused by imbalances in the Muslim Ummah and the failure for parts of it to help other parts. There will never global poverty or famine in this Ummah because Allah has promised never to destroy the Muslims with these things.


Shortage of People - from death through diseases or jihad or the abandmonent of Islam by many of its people.



When afflicted with these kind of tests, a believer remembers Allah and that Allah created us from nothing, is in full control of all events and is the one who we will face for judgement in the hereafter. This is the consciousness of the qadr (omnipotence) of Allah Most High. This is the consciousness which gives us patience and steadfastness before whatever tests we may face from Allah.



In another verse, Allah said:



{We will surely test you in your wealth and in yourselves and you will hear many hurtful things from those who were given the book before you and from those who associate others with Allah. If you are steadfast and beware of Allah, that is the strongest position.} (Aal 'Imraan: 186)



Allah here warns us of some of the hardships we will definitely face as Muslims in this world. Wealth can be a test both when it is plentiful and when it is scarce. The Prophet (sas) stated in the hadith that he did not fear for his nation poverty, rather he feared for us the ill effects of plenty. Likewise, a shortage of 'selves' (i.e., manpower) can leave us exposed and weak before our enemies while military strength while large numbers of forces could tempt some among us to transgress beyond the bounds of jihad and engage in oppression, exploitation and imperialism or to form alliances with unislamic elements hoping for "victory".



Allah also prepares us for the abuse that we will definitely hear from non-Muslims, both "those who were given the book before you" meaning the Christians and the Jews and "those who associate others with Allah" meaning all of the disbelieving groups on this earth other than the Christians and the Jews. They will torment us with unjust statements and slander about our religion and about us as individuals and groups. This is just another test of Allah. If we are steadfast and conscious of Allah and His complete power over all things, these tests will only increase us in belief and in effort to raise the Word of Allah uppermost in this earth.



{You did not kill them, Allah killed them. And you did not throw when you threw, it was Allah who threw in order that He may test the believers a good test from Him. Surely, Allah hears and Allah knows.} (Al-Anfaal: 17)



In the verse before this, Allah commands the Muslims to face their enemy with courage and never to turn away from the enemy in fear. It is only allowed to turn away for the enemy for strategic maneuvers or to rejoin another section of the army to fight more effectively. Allah has warned that whoever flees from the fight in fear has earned the anger of Allah and will find hell-fire to be his abode in the hereafter.



In this verse, Allah talks about the Battle of Badr where the Muslims were uplifted by a victory against all odds. Allah reminds His Prophet (sas) and all of the Muslims that this victory was by the power of Allah, not by anyone's strength or numbers. During this battle, the Prophet (sas) went aside and prayed to Allah for His aid and victory in this important battle. When he returned to the battle, he (sas) took a handful of sand and threw it toward the enemy. Allah caused this sand to reach the eyes and noses of the entire disbelieving army. This broke their will and turned the battle against them and they were defeated. So, Allah is telling us that victory is not by any strength which we possess, rather it is from Allah alone.



{...that He may test the believers a good test from Him} Allah reminds us that He of course is capable of defeating our enemies without us fighting jihad. But Allah wishes to test us with the physical fighting and to raise the believers to a highter level and grant them a generous reward.



{Every soul will taste death. And we test you with bad and with good as a trial. And unto us you will return.}
(Al-Anbiyaa: 35)



Ibn Abbas said about this verse: "We will test you with hardship and with ease, with good health and with sickness, with wealth and with poverty, with the halaal and with the haraam, with obedience and with disobedience and with right guidance and with misguidance - in order that we may establish how you have shown gratitude (for the "good" tests) and how you have remained steadfast (in the face of the "bad" tests)." And unto us you will return - so that Allah will reward each and every soul according to their actions.



The Prophet (sas) said:



"There is no hardship which afflicts a Muslim but that Allah expiates with it some sin of his - even a thorn which pricks him."
(Muslim and Bukhari)



"How amazing is the affair of the believer! Everything which happens is good for him. And that is for no one except the believer. When he encounters good times and ease, he gives thanks and that is good for him and if he encounters hardship he is steadfast and that is good for him." (Muslim)



"The analogy of the believer is like the grain crops - the wind continually beats it back and forth. And a believer continues to be afflicted with trials. And, the analogy of the munaafiq (hypocrite) is like the cedar tree - it stands firm with no motion until it is cut down."
(Muslim and At-Tirmidhi)



Al-Fudhail ibn 'Iyaadhh said: "Whoever complains about a calamity which comes his way it is as if he has complained against his Lord."

It has been said: "Four things of the treasures of paradise: concealing a calamity, concealing the giving of charity, concealing your need and concealing pain."



Shuraih once heard a friend complaining about some difficulty which has come his way. He took him by the hand and said: "Beware of taking your troubles to other than Allah. For the one to whom you confide can only be either a friend or an enemy. If he is a friend, then you will make him sad for you and he cannot benefit you anyway. If he is an enemy, he will be pleased and take some advantage over you. Look at this eye of mine. By Allah, I have not seen any person or the way to go with it for fifteen years and I have never told anyone about it until this moment. Have you not heard the statement of the righteous slave (Ya'qoob): "I only raise my distress and my grief to Allah". So, make Allah the one to whom you take your troubles and your grief when anything bad happens to you. He is the most gracious of those who are asked and the closest of those who are called."



Anas reports: "I went with the Prophet (sas) and his son Ibrahim was brough to him and he was in the pains of death. The Prophet (sas) held him while he was in that condition, tears were in his eyes (sas) and he said:



"We belong to Allah to to Allah we return. The eye tears and the heart is sad and do not say except that which is pleasing to our Lord and we are saddened to part from you, O Ibrahim."



O Allah! Grant us you mercy before your trials. Make us among those who give thanks for all that you give and render what is due upon them for Your sake. Make us among those who remain steadfast in the face of Your trials and forgive us our sins. Our Lord! Do not hold us responsible if we forget or make a mistake. Our Lord! Do not place upon us burdens like those you placed on those who came before us. Our Lord! Do not place upon us that which is beyond our ability. And pardon us. And forgive us. And have mercy on us. You are our Protector, so give us victory over the disbelieving people."



Source: http://members.cox.net/arshad/allahtest.html
 
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