Sufficiency in Creed (Lum'at-ul-'Itiqaad)
AUTHOR: Imaam Ibn Qudaamah Al-Maqdisee [died 620H]
TRANSLATED: Al-Ibaanah Book Publishing
PRODUCED BY: Al-Ibaanah.com Download
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“Lum'at-ul-'Tiqaad”
The Correct Belief and what Opposes It
AUTHOR: Imaam 'Abdul-'Azeez bin 'Abdillaah bin Baaz
TRANSLATED: Al-Ibaanah Book Publishing
PRODUCED BY: Al-Ibaanah.com
The Creed of Ahlus-Sunnah wal-Jamaa’ah concerning the Companions
The Creed of Ahlus-Sunnah wal-Jamaa’ah concerning the Companions
AUTHOR: Shaikh 'Abdul-Muhsin bin Hamad Al-'Abbaad
TRANSLATED: Al-Ibaanah.Com
PRODUCED BY: Al-Ibaanah.com
This is a translation of a small treatise entitled “’Aqeedatu Ahlis-Sunnah wal-Jamaa’ah fis-Sahaabat-il-Kiraam” (The Creed of Ahlus-Sunnah wal-Jamaa’ah concerning the Companions) written by Shaikh ‘Abdul-Muhsin Al-‘Abbaad. The source for this treatise was an article the Shaikh wrote for the Islamic University of Madeenah Newsletter (Issue 2 of their fourth year) Shawaal 1391H. This article was distributed together with a transcribed lecture from the Shaikh entitled “Sending Salaat on the Prophet” in a booklet published by the Islamic University of Madeenah.
In this brief presentation, Shaikh Al-‘Abbaad, one of the senior scholars and a Muhaddith in Saudi Arabia, may Allaah preserve him, outlines the proper belief a Muslim should have with regard to the Companions, and that is of moderateness.
So the Muslim should not go to either extreme of being fanatical towards individuals amongst the Companions or being lenient and heedless about the rights they deserve. Rather, it is upon the believer, the adherent of Ahlus-Sunnah wal-Jamaa’ah, to have love and respect for all of them, as well as to acknowledge their virtues and refrain from mentioning their errors and mishaps. The Shaikh presents the material in a concise but educational manner, quoting numerous ayaat, ahaadeeth and statements of the Salaf.
Quotes from the Book:
“The madh-hab of Ahl-us-Sunnah wal-Jamaa'ah concerning the Companions is that of moderateness between the two ends of extremism and heedlessness. It is moderateness amidst the extremist fanatics who elevate the esteemed ones amongst them to a level that is only befitting for Allaah or for His messengers and moderateness amidst the heedless and harsh ones who belittle and revile them. So they are in the middle between those who are excessive and those who fall short - they love all of them and put each one of them in the due place that they deserve, with fairness and justice. So they do not elevate them to a level they don’t deserve, nor do they belittle them, taking away what they are worthy of. Their tongues are moist with mentioning them only in good, according to what is befitting for them. And their hearts are filled with love for them.“
"And whatever disputes and differences that occurred between (some of) them, that can be authentically confirmed, we hold that they were Mujtahideen in that regard – either they were correct and will receive one reward for their Ijtihaad and one reward for being correct, or they were wrong and will receive just one reward for their Ijtihaad while their error will be forgiven. They were not infallible since they were human beings. At times they were correct and at times they erred. But how much more were they correct as compared to others being correct, and how fewer were their errors as compared to the errors of others? And on top of this, they will receive Allaah's forgiveness and contentment."
"These are five examples from the sayings of the Salaf As-Saalih (righteous predecessors), which demonstrate what we are obligated to believe in with respect to the best of creation after the Prophets and Messengers. One thing we must understand is that defaming these chosen and unique individuals is equal to defaming the Religion itself, since it was none other than them who passed the Religion down to those who came after them. And we already mentioned the words of Abu Zur'ah, in which he said: 'The only ones who brought this Qur'aan and Sunan (plural of Sunnah) to us are the Companions of Allaah's Messenger. (So) they only wish to disparage and demolish our witnesses so that they can nullify the Book and the Sunnah, whereas they are more deserving of being disparaged for they are the heretics (zanaadiqah).'"
Belief in the Angels and Its Effect on the Life of the Ummah
Belief in the Angels and Its Effect on the Life of the Ummah
AUTHOR: Shaikh Saalih bin Fawzaan Al-Fawzaan
TRANSLATED: Al-Ibaanah Book Publishing
PRODUCED BY: Al-Ibaanah.com
About the Book:
This is a complete translation of a short treatise called “Al-Eemaan bil-Malaa’ikah wa Atharuhu fee Hayaat-il-Ummah” [Belief in the Angels and its Effect in the Life of the Ummah] written by Shaikh Saalih bin Fawzaan Al-Fawzaan, a member of the Council of Senior Scholars in Saudi Arabia. The source used for this translation was the Arabic version found on the Shaikh’s web site: www.alfuzan.net.
Although this treatise is short in size, it provides many proofs and evidences for the descriptions, duties and general characteristics of the angels, and gives many splendid points of benefit concerning the angels and our place with respect to them.
As the author mentions in this treatise, our purpose for learning about the angels is not just for the sake of knowing about them for our general understanding, but rather, it is so that we can become conscious of their constant presence around us and their effect in our daily lives. Also, if we become conscious of the fact that there are two angels with us at all times recording our statements and actions, we would become cautious of what we say and do lest our guardian angels record something about us for which we will be held accountable before Allaah. In addition to this, we must also bear in mind that Belief in the Angels is one of the six pillars of Eemaan, which every Muslim is obligated to have knowledge of.
Quotes from the Book:
“These are the three angels that are responsible for life. Jibreel is responsible for bringing the revelation, which brings life into the hearts. Mikaa’eel is responsible for the raindrops, which bring life to the earth after its death. Israafeel is responsible for blowing on the trumpet, which will bring life to the bodies (on the Day of Resurrection). This is why when the Prophet would get up for prayer at night, after saying the opening Takbeer, he would say in his opening supplication: ‘O Allaah! Lord of Jibreel, Mikaa’eel and Israafeel, Originator of the heavens and the earth…’”
“Death is ascribed to Allaah here because He is the One who orders it to occur. It is also ascribed to the angels because they are the ones who physically carry that out by gathering the soul and leading it out of the human’s body until it reaches his throat. And it is also ascribed to the Angel of Death – ‘Say: ‘The Angel of Death, who is set over you, will take your souls’’ – because he is the one in charge of seizing the souls after they have been rounded up in the last stage (of death).”
“There are also angels that are responsible for protecting humans from perils. A human being is prone to walk into dangers everyday. However, Allaah entrusts angels that guard and protect him from these dangers during his lifetime, which Allaah has ordained for him. This earth, which a human being walks upon everyday, contains many dangers. There are wild beasts, snakes, scorpions, not to mention transgressors from among humans – enemies and oppressors. However, Allaah has placed these angels around the human being. Allaah says: ‘He (a person) has those (angels) who constantly surround him – from before him and behind him, protecting him by the Command of Allaah.’ [Surah Ar-Ra’ad: 11] Therefore, so long as Allaah has decreed that this individual will be safe from harms, these angels will protect and guard him, and no human will be able to harm him. But if Allaah desires to bring an end to his appointed time, He removes them from him – one from before him and one from behind him.”
“Belief in the Angels has a tremendous effect on the life of humans, since if a person is aware of them, he will indeed be cautious and mindful. If a person realizes that there are angels entrusted to him who constantly surround him day and night, he will surely be cautious of what he says and does, lest something is recorded about him that is not befitting. So if he knew that there were investigators following him, wouldn’t he be cautious out of fear that they might take hold of some speech or action of his which will cause him a harmful end? So how can he not then be cautious and mindful of the angels when he doesn’t see them? But as for humans, you can see them. So the one who is watching you and you can see him, you are wary about him. However, the angels see you but you cannot see them. It is possible that you might be able to protect yourself from humans – you can go inside your home or lock yourself up in some secluded area and they would not be able to gain any information about you. But as for the angels, they enter with you everywhere. Allaah has given them the ability to reach and access any place that He commands them to reach.”
In the Name of Allâh, the Most Beneficent, the Most Merciful
The eminent scholar of Islam, Sheikh-ul-Islam Imam Ibn Taymiyyah, discusses the real & original faith of Islam according to the Qur'an & Sunnah. It deals with the perfect and undefiled Islamic Faith and Creed of the As-Salaf-As-Salih (Pious Predecessors) particularly in regards to Allah's names and attributes, with solid arguments in brief words and terminologies. The book is highly appreciated by the scholars for its brevity as well as comprehensiveness; and for its contents produced in line with the Qur'an and Sunnah in an appealing and manifest manner.
Healing with the Medicine of the Prophet (By) Imam Ibn Qayyim Al-Jawziyah
Healing with the Medicine of the Prophet (By) Imam Ibn Qayyim Al-Jawziyah
Imam Ibn Qayyim Al-Jawziyah
Healing with the Medicine of the Prophet is the panacea for those in search of good health. Although it was written by the author, Ibn Al-Qayyim, over six hundred and fifty years ago, it is extremely timely work for our generation in which health and natural health care products have become an important aspect of the lives of so many. The author presents the guidance of the Prophet in dealing with a variety of health issues, including treatment of ailment and preventive remedies to keep the body fit. As the Qur'an and Sunnah are the main sources of Islamic lifestyle, it only stands to reason that they should likewise be referred to in the matters of health and fitness. This is the approach taken by Ibn Al-Qayyim as he presents Verses of the Qur'an and statements of the Prophet as his main reference in these issues of health and medicines. The final chapters the this work include an extremely beneficial glossary of remedies, herbs, foods and other natural substances that aid in the journey towards better health.
Polygamy In Islam (By) Abu Ameenah Bilal Philips & Jameelah Jones
Polygamy In Islam (By) Abu Ameenah Bilal Philips & Jameelah Jones
Abu Ameenah Bilal Philips & Jameelah Jones
'Polygamy is the Muslim practice most frequently and severely maligned by Westerners and modernist Muslims. This book can be read with profit by all unprejudiced readers who wish to know its justification and rationale. One of the greatest contrasts between Islam and the West is their conflicting concepts of relations between the sexes. Indeed, the very first question a Muslim convert is confronted with by an American or European is ‘Why does Islam allow four wives?’ This book...replies straightforwardly to that question and much more. The authors describe all the most important characteristics of marriage in Islam, pointing out that the Western notions of sex equality and romantic premarital ‘love’ are not necessary in Islamic marriage based on piety and the commitment on the part of both parents to win the pleasure of Almighty Allah.' This book contains basic guides for anyone interested in understanding the rights and obligations of males and females in Islamic plural marriage. The guidelines have been drawn from the Quran, Hadith and opinions of Islamic scholars.
Patience and Gratitude (By) Imam Ibn Qayyim Al-Jawziyah
Patience and Gratitude (By) Imam Ibn Qayyim Al-Jawziyah
This is an abridged translation of Uddat as-Sabrin wa dhakhirat ash-shakrin by Ibn Qayyim. The author explains the Islamic concept of sabr (patience) and its counter part shakr (gratitude), in a practical fashion.
Al-Fawaid (A Collection Of Wise Sayings) (By) Imam Ibn Qayyim Al-Jawziyah
Al-Fawaid (A Collection Of Wise Sayings) (By) Imam Ibn Qayyim Al-Jawziyah
This book, AI-Fawaid: A Collection of Wise Sayings is one of the well-known compilations of Imam Shams Ad-Dm Ibn Qayyim Al-Jawziyyah, who is well known by the name Ibn Al-Qayyim (may Allah have mercy upon him). This blessed book is not like others that simply contain sections, chapters and themes, but it consists of the elevated thoughts that Allah, Exalted be He, bestows upon some of His servants as He wills. So whenever any of these scattered pearls of wisdom occurred to the Imam, he would immediately record them. I am sure that he did not sit down and write this book in one or two weeks, but surely it was developed over a long period of time. Whenever something came to his mind, he would record it, and whenever he learnt a lesson or anything crucial in his life, he would illuminate the lines of his page with the ink of his pen.
Reflections of Ibn Al-Qayyem. This book was originally a section of Ibn Al-Qayyim's book Miftaahu Daar is-Sa'aadah (Key to the Abode of Happiness). This section was extracted from it due to its discussion of some of the Signs of Allah in the human beings and the universe. Also, Ibn Al-Qayyim's book was chosen due to its perceptive and meaningful wisdom. Another outstanding characteristic of this book is that Ibn-Al-Qayyim calls for the use of the intellect and self-introspection. He encourages the reader to deeply think about the creation of Allah, the Most High -- in the human being, existence, animals and nature. The complier, Capt. Anas Abdul-Hameed Al-Qoz, supports the writing of Ibn Al-Qayyim by mentioning modern scientific discoveries, useful notes and beneficial pictures that help achieve the objective. Thus, this book is a continuous and active call to all of mankind to look and reflect upon the Signs of Allah if they want the truth and sincerely wish to follow it. We will show them Our Signs in the universe and in themselves until it becomes clear to them that it is the truth.
While reading this book, we cannot help but be moved by the lives of the Companions herein depicted. How we long to have their awe and reverence for Allah! How we long to spend the same hours in worship as they! How we long to be as brave as they were in the face of danger! How we long to be as patient as they were under torture! This book fulfills the need for the English-speaking Muslim to learn more about that first generation of Muslims. Indeed the Companions -- the men who were contemporaries with the Prophet Muhammad (pbuh) -- inspire and encourage us.
The Exquisite Pearl By Shaykh 'Abd al-Rahman al-Sa'di
The Exquisite Pearl By Shaykh 'Abd al-Rahman al-Sa'di
The Journey to Allah and the Home of the Hereafter . Of all the faculties man has been endowed with, none excels the heart in importance and nobility. For the heart is both the seat of intelligence and understanding, and the locus of faith and spirituality; it is the quintessential faculty by which man may come to know his creator, and seek nearness and intimacy with Him. The heart's spiritual sustenance lies in its being receptive to the effusions of divine grace and guidance, without which the veils that cover it will continue to corrupt its primordial purity, gradually rendering it dysfunctional! Each veil- a metaphor for heedlessness, sins and distraction- that is melted away by the rays of faith and spiritual endeavour, allows vital qualities such as love of Allah, as well as hope, fear, remembrance, and reliance upon Him, are referred to in the religious vocabulary as spiritual stations; only when the heart embraces these stations is it said to be truly sound. The Majestic Qur'an informs:
'The day when wealth and sons avail not, save him who brings to Allah a heart that is sound.'
Based on the Arabic Work Thala Thun Alamah lil-Munafiqin by Shaykh Aa`id `Abdullah al-Qarnee)
When it is said to them: "Do not make mischief on the Earth," they say: "Why? We only want to make peace." Beware, they are the ones that cause mischief but they do not realise. [Surah al-Baqarah (2):11-12]
The sign of a believer is that he understands the Religion and is constantly increasing his knowledge of certain matters and benefits and he is covetous of all that is good, as well as the gatherings wherein it is disseminated. The hypocrite, however, completely turns away. When the people talk in a gathering about matters to do with the Prayer or worship, it is to him as if they are speaking in a different language. A useful work in current times when Hypocrisy has made deep roads in the Muslim Society
(Biography of the Prophet). This book shows that people before the advent of Islam were plunged in the depths of ignorance and idolatry. They used to eat corpses, to commit abominations, to severe blood ties, to neglect duties of hospitality and neighborliness, and to use only the law of the strong. Then Allah sent the Prophet Muhammad to call them to the Oneness of Allah, and taught them not to associate anything with Him. He forbade them the worship of idols, and enjoined them to speak the truth, to be faithful to their trusts, to be merciful and to regard the rights of the neighbors as well as kith and kin, and to refrain from crimes and bloodshed.
Invocations from the Qur'an & Sunnah. Translation of Hisnul-Muslim. (aka 'Citadel of the Believer') This is a very beautiful booklet consisting of many authentic Dua's (supplications) for a Muslim to supplicate on a daily basis and on special occasions. Author's Note... This book is an abridgment of my earlier work entitled, Adh-Dhikr wad-Du'a wal-'llaj bir-Ruqyah mina'-Kitab was-Sunnah. In order to make it small and easily portable, I have chosen only the section on words of remembrance for this abridgment. To achieve this, I only mentioned the text of the words of remembrance instead of the entire Hadith. I also limited myself to mentioning only one or two references from the original book for each Hadith. Whoever would like to know about the Companion who related a particular Hadith, or more information about where it is recorded, should refer to the original work (mentioned above). I ask Allah the Glorious, the Mighty, by His beautiful Names and by His sublime Attributes to accept this as having been done sincerely for His sake alone. I ask Him to bring me its benefits during my lifetime and after my death. May those who read it, those who print it, or have had any role in distributing it, benefit from it also. Surely He, glory be unto Him, is Capable of all things. May the peace and blessings of Allah be upon our Prophet, Muhammad, and upon his family and Companions and whoever follows them in piety until the Day of Judgment. Said bin Ali bin Wahaf Al-Qahtani, Safar,1409
The major sins are those acts which have been forbidden by Allah in the Quran and by His Messenger (SAW) in the Sunnah (practise of the Prophet), and which have been made clear by the actions of of the first righteous generation of Muslims, the Companions of the Prophet (SAW) There is some difference of opinion among scholars in this regard. Some say these major sins are seven, and in support of their position they quote the tradition: 'Avoid the seven noxious things'- and after having said this, the propeht (SAW) mentioned them: 'associating anything with Allah; magic; killing one whom Allah has declared inviolate without a just case, consuming the property of an orphan, devouring usury, turning back when the army advances, and slandering chaste women who are believers but indiscreet.' (Bukhari and Muslim) 'Abdullah ibn 'Abbas said: 'Seventy is closer to their number than seven,' and in this book Imam Dhabi goes through the 70 Major Sins Supported by the Qur'an and the Sunnah of the Prophet Muhammad (SAW) The Author Muhammad bin Ahmad bin `Uthman bin Qaymaz at Turkamani, Shams al-Din al-Dimashqi al-Dhahabi al-Shafi`i (673-748 AH), the imam, Shaykh al-Islam, head of hadith masters, critic and expert examiner of the hadith, encyclopedic historian and biographer, and foremost authority in the canonical readings of the Qur'an. Born in Damascus where his family lived from the time of his grandfather `Uthman, he sometimes identified himself as Ibn al-Dhahabi - son of the goldsmith - in reference to his father's profession.
This is our Aqeedah By Abu Muhammad Asim Al Maqdisi
This is our Aqeedah By Abu Muhammad Asim Al Maqdisi
“This is our ‘aqidah . Whoever possesses two eyes then let him read and whoever possesses hearing then let him listen!” All praise is for Allah, the Lord of the worlds, the Most Compassionate, the Most Merciful, the Master of the Day of Judgment. May the salah and the salam be upon the seal of the Prophets and Messengers and upon all of his family and companions. To proceed: This is a summary of what we believe in and what we worship Allah with from the most important areas of the din . I wrote it in my jail cell after it had reached me that there were some people who were ascribing things to us and putting words in our mouths that we have never said; in particular, in the areas of kufr and iman . Before this, I was never concerned with writing about the likes of this subject. That is because our scholars have sufficed and fulfilled in that.
This introductory book on Islam serves as a good da'wah tool, explaining some of the fundamentals of Islam, as well signifying verses of the Qur'an and how they relate to science and the world around us.
By Muhammad Yusuf Khandalwi. Hayatus Sahabah is a masterpiece. A Large Collection of events and incidents involving the Prophet (SAW) and the Sahabah (RA), meticulously categorized by the common lessons and morals these incidents symbolise. Meticulously categorized by the common lessons and morals these incidents symbolise. The author has organised together a vast amount of information to paint a vivid picture of the Sahabah, and their training by the Prophet (SAW), a must for every Muslim, and every reader of History.
This book gives a clear explanation of the Muslim sound Creed which is the core of the religion of Islam, as the belief in Tawheed (monotheism) is the purpose for which Allah created both mankind and jinn, and thus, those whoes belief in Tawhid is corrupt, are not considered Muslims. It is a commentary on the Book of Tawhid written by Shaykh Muhammad Ibn Abdul Wahhab.
Commentary by Allamah Ibn 'Izz Al-Hanafi on Imam Tahawi's Al-Aqeedah At-Tahawiyah. About the Author: A Hanafi Jurist, born in Taha (that's where Tahawi came from), a town in Upper Egypt. Both of his parents were learned and attended Imam Ash-Shafai's lectures. Became a Hadith scholar, but also developed an interest in Hanafi Fiqh. Thus, he was both-- a Muhaddith and a Faqih. He wrote many books, mostly on Fiqh. Compiled a brief list of Core Beliefs of Ahl-al-Sunnah wa al-Jama'ah, now known as Sharh al-'Aqidah at-Tahawiyyah. Imam At-tahawi said about this compilation: "This is a presentation of the beliefs of ahl-al-Sunnah wa al-Jama'ah..."
Explanation of al-‘Aqeedatul-Hamawiyyah By Imaam Muhammad Ibn Saaleh al-'Uthaymeen
Explanation of al-‘Aqeedatul-Hamawiyyah By Imaam Muhammad Ibn Saaleh al-'Uthaymeen
Allah upholds His religion with His close helpers upon whom He bestows Eemaan, knowledge, and wisdom by which they prevent these enemies. They repel their plot back against their own throats. So no one ever comes out with his innovation except that Allaah – and for this deserves praise and thanks – destines to send someone from Ahlus-Sunnah who refutes and disproves his innovation and extinguishes it. He has many works on the clarification and explanation of the Sunnah, the reinforcement of its pillars, and the destruction of innovations. One of the works on this subject is his “al-Fatwaa al-Hamawiyyah” which he wrote as an answer to a question presented to him in the Hijrah year of 698 from Hamaah, a place in ash-Shaam. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Sifaat, or the attributes and characteristics of Allaah. So he answered in about 83 pages and due to which, he suffered trials and afflictions. May Allaah reward him on behalf of Islaam and the Muslims with the best of rewards. Due to the difficulty in understanding and comprehending this answer from many readers, I wanted to summarize the most important points from it along with some other needed additions. I have named it “Fathu Rabb-il-Bariyyah bi-Talkhees al-Hamawiyyah.”
The Fundamentals of Tawheed (Islamic Monotheism) By Dr. Abu Ameenah Bilal Phillips
The Fundamentals of Tawheed (Islamic Monotheism) By Dr. Abu Ameenah Bilal Phillips
This book presents a detailed explanation of the classical Islamic concept of God's unity as it relates to faith and acts of religious devotion. It also discusses the major areas within which the Islamic unitarian belief (Tawheed) is either nullified or compromised by idolatrous concepts and practises, collectively called Shirk
Three Fundamental Principles of Islaam
By: Muhammad ibn Saalih Al-Uthaymeen
. This book is a clear explanation of that which we should all know about our religion. In fact it is a detailed answer to the three questions that we will all be asked in our graves, as such this book will prove to be beneficial for everyone. The author has firmly based his book upon the Qur'an and Sunnah.
The source of all evil is the deviation from the truth and its straight path. The goodness of all matters is the following of truth and adherence to its right way. Truth is the fixed state in which Allah has created every creature in a particular way and managed its affair in a certain manner. Allah is Perfect and exempt from any deficiency or error. This book aims to elucidate the pillars of Emaan (basis of belief, faith) and the characteristics of Kufr (disbelief) and its causes.
An Authentic Selection from Imam Al-Qurtubi's At-Tadhkirah Fiahwalil-Mawta Wal-Akhirah
Death is not the absolute end. It is just the discontinuation of unity between the body and soul. It is a change from one state to another and a transition from this present life to that of the hereafter
"Allaah takes souls at the time of their death and [the souls] of those that do not die during their sleep. He retains those souls for which He has ordained death, whereas He releases the rest for an appointed term" [TM Qur'an 39:42]
Imam Abu 'Abdullah Muhammad ibn Ahmad ibn Abu Bakr al-Ansari al-Qurtubi, was born in Cordoba, Spain, at the summlt of Its great period of Islamic civilisation. He was an eminent Maliki scholar who specialised in fiqh and Hadith. The breadth and depth of his scholarship are evident in his writings. The most famous of then is his twenty-volume tasfir al Jami' li-ahkam al-Qar'an, Imam al-Qirtubi was a man of great modesty who disdained worldly honours and throughout his life wore the simple gown and cap of the ordinary Muslin. He traveled from Spain to the East and settled in Munya Abi'l-Khusavb. in Upper Egypt. where he died in 671H/ 1273
05-10-2008, 08:56 AM
(By) Imam Ibn Qayyim Al-Jawziyah
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